Pope at canonization Mass: God never stops inviting us to the heavenly banquet

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Pope at canonization Mass: God never stops inviting us to the heavenly banquet

On Sunday, Pope Francis canonized 35 new saints in the Catholic Church, saying that no matter how often we reject him, the Lord will continue to love us and invite us to participate in his heavenly banquet.

ā€œThe Gospel tells us that, even before constant rejection and indifference on the part of those whom he invites, God does not cancel the wedding feast. He does not give up, but continues to invite,ā€ the Pope said Oct. 15.

ā€œWhen he hears a ā€˜no,ā€™ he does not close the door, but broadens the invitation. In the face of wrongs, he responds with an even greater love.ā€

Francis explained that when we are hurt by others, we often harbor grudges and resentment. But God, on the other hand, while pained by our rejection of him, does not give up. He tries again and again.

ā€œHe keeps doing good even for those who do evil. Because this is what love does. Because this is the only way that evil is defeated,ā€ the Pope said.

ā€œToday our God, who never abandons hope, tells us to do what he does, to live in true love, to overcome resignation and the whims of our peevish and lazy selves.ā€

In a Mass with 35,000 pilgrims in St. Peter’s Square, Pope Francis canonized 35 new saints, including Cristobal, Antonio and Juan, three teenage boys from the 16th century in Mexico, who were beaten to death after converting to Catholicism.

ā€œ…we declare and define Andre de Soveral, Ambrosio Francisco Ferro, Mateo Moreira and 27 companions; Cristobal, Antonio and Juan; Faustino Miguez; and Angelo of Acri to be Saints,ā€ Francis stated.

ā€œAnd we enroll them among the Saints, decreeing that they are to be venerated as such by the whole Church.ā€

In his homily, Pope Francis reflected on the dayā€™s Gospel from Matthew, in which Jesus tells the parable of the wedding feast to explain the Kingdom of God. In the parable, guests are invited by the king to the wedding feast of his son.

ā€œSuch is the Christian life, a love story with God,ā€ the Pope said. ā€œThe Lord freely takes the initiative,ā€ inviting, not a select few, but everyone to participate in his Kingdom.

ā€œThe Christian life is always born and reborn of this tender, special and privileged love,ā€ he said.

The Pope pointed out that some people, however, ignore the invitation and instead continue to go about doing their own thing.

In the Gospel passage, each person ā€œwas concerned with his own affairs; this is the key to understanding why they refused the invitation,ā€ he continued. The guests weren’t worried about being bored or annoyed, they simply did not care.

ā€œThey were more interested in having something rather than in risking something, as love demands,ā€ he said. In the Gospel, then, we are being asked where we stand: with God or with ourselves, Francis stated. ā€œBecause God is the opposite of selfishness, of self-absorption.ā€

We should ask ourselves if at least once a day we tell the Lord that we love him. Among all the things we say each day, there should also be the prayer, ā€œLord, I love youā€™ you are my life,ā€ he said.

Because without love, and without a relationship with Christ, the Christian life becomes empty and dead; merely a collection of rules and laws with no good reason for obedience. ā€œThe God of life, however, awaits a response of life. The Lord of love awaits a response of love.ā€

Todayā€™s newly canonized saints all responded to God with love, he explained. As the Gospel emphasizes, it is not enough to merely respond ā€œyesā€ to Godā€™s invitation one time, and then do nothing.

ā€œDay by day, we have to put on the wedding garment, the ‘habit’ of practicing love,ā€ he said.

The newly canonized saints, especially the many martyrs, are an example of this daily habit of choosing to love God and choosing to do his will, he pointed out.

Cristobal, Antonio and Juan lived in Mexico in the 16th century, at the start of the Christian missionary work in the country. Cristobal was educated in the Christian faith by Franciscan missionaries, asking to be baptized.

He then began to share the Gospel with his family and acquaintances in an effort to convert them, especially his father who had abusive habits and was frequently drunk.

One day, after Cristobal destroyed the pagan idols in his family’s home, his father began to kick and beat him, breaking his arms and legs. The boy continued to pray, despite the intense pain, so his father threw him into a burning fire, killing him.

The boy Antonio and his young servant Juan, all born in the same town as Cristobal, helped the Dominican missionaries who were setting up a mission in a nearby town as interpreters for the other indigenous people.

The boys were warned that it was a task that could likely end in death, but still volunteered to go. One day, while entering a house to destroy the pagan idols as usual, angry townspeople approached and began beating Juan to death with sticks.

Antonio turned to the aggressors and asked, ā€œWhy do you beat my companion who has no fault? It is I who collect idols, because they are diabolical and not divine.ā€ The people then turned to Antonio, also beating him to death.

The blood of the three boys is considered the first seed of the great growth of Catholicism in the country of Mexico.

Martyrs Andre de Soveral and Ambrosio Francisco Ferro, diocesan priests, were killed in hatred of the faith in Brazil on July 16, 1645; Mateo Moreira, a layman, and 27 fellow martyrs, were also killed in hatred of the faith in Brazil on October 3, 1645.

Manuel Miguez Gonzalez, who took the religious name Faustino of the Incarnation, was a priest and a professed member of the Piarists (the Order of Poor Clerics Regular of the Mother of God of the Pious Schools). He lived from 1831-1925 in Spain.

Angelo of Acri, a priest of the Order of Friars Minor Capuchins, lived in Italy from 1669-1739.

Concluding his homily, the Pope urged everyone to ask the Lord, ā€œthrough the intercession of the saints, our brothers and sisters,ā€ for the grace to make a habit of love, accepting Godā€™s invitation to the wedding feast.

We should also ask for his help in keeping our wedding clothes ā€œspotless.ā€

ā€œHow can we do this?ā€ Francis asked. ā€œAbove all, by approaching the Lord fearlessly in order to receive his forgiveness. This is the one step that counts, for entering into the wedding hall to celebrate with him the feast of love.ā€